Friday, March 4, 2011
Wednesday, March 2, 2011
Viedos Mature Blogger
election of the board in 2011
love Dharma
with the General Assembly in 2011 will include the election of the new board for the years 2011-2014. The Board is an important organ of BGJ-D, whose role is primarily to represent the interests of BGJ-D at home and abroad to take over the management of the business community and the administration and implementation under the statute. The tasks, duties, etc. see the Council Rules!
As for the election of the board in 2011, we want to involve yourselves in time in the candidate selection. This is achieved by four points: first
We requested that you have an early candidate, or give us your names preferred candidate for the Board or support existing candidates through your voice.
The election in the following steps:
second Interviewing the candidates: For current candidacy is that each candidate-in member of the Jodo Shinshu Buddhist Community of Germany (BGJ-D) and he or she recognizes the statutes of BGJ-D. The attached nomination form and signed fills the current Executive Board and returned on time. All results are summarized in a list of candidates. The deadline for nomination papers is the 15th
March 2011
(postmark)
from 15 March is the closed list of candidates. (This early date is necessary because all ballot papers must be completed in time before the assembly members are available).
third Publication of list of candidates:
The list of candidates - including a brief description of the candidates - is the invitation to the General Assembly in 2011 on the website of
BGJ-D: http://www.jodoshinshu.de/d_home.htm published and the invitation to the organizer by mail (including choice of form for absentee voting) sent.
4th Choice for candidate lists: In the next general meeting will be selected as candidate list. Voice transmissions are not possible.
5th If absentee voting is the deadline of the 30th April 2011 and this
then apply your time at the electoral board
(Rev. Jotoku TH. Moser) address below.
the acting managing director will continue in the next term of office and also run, every other candidate is welcome and should motivate all those members who wish to volunteer work for the Shinbuddhismus in Germany.
THE GENERAL ASSEMBLY - AND THEREFORE THE ELECTION -
FIND BY SUNDAY, 08.05. 2011 at 9:00 CLOCK IN THE BUDDHIST meeting SHINDO
IN BAD REICHENHALL INSTEAD.
Please remember before this date, for an active and wide participation is important for shaping the future of shinbuddhistischen community in Germany.
With best wishes in the Dharma
The Executive Board of BGJ-D 
love Dharma
with the General Assembly in 2011 will include the election of the new board for the years 2011-2014. The Board is an important organ of BGJ-D, whose role is primarily to represent the interests of BGJ-D at home and abroad to take over the management of the business community and the administration and implementation under the statute. The tasks, duties, etc. see the Council Rules!
As for the election of the board in 2011, we want to involve yourselves in time in the candidate selection. This is achieved by four points: first
We requested that you have an early candidate, or give us your names preferred candidate for the Board or support existing candidates through your voice.
The election in the following steps:
second Interviewing the candidates: For current candidacy is that each candidate-in member of the Jodo Shinshu Buddhist Community of Germany (BGJ-D) and he or she recognizes the statutes of BGJ-D. The attached nomination form and signed fills the current Executive Board and returned on time. All results are summarized in a list of candidates. The deadline for nomination papers is the 15th
March 2011
(postmark)
from 15 March is the closed list of candidates. (This early date is necessary because all ballot papers must be completed in time before the assembly members are available).
third Publication of list of candidates:
The list of candidates - including a brief description of the candidates - is the invitation to the General Assembly in 2011 on the website of
BGJ-D: http://www.jodoshinshu.de/d_home.htm published and the invitation to the organizer by mail (including choice of form for absentee voting) sent.
4th Choice for candidate lists: In the next general meeting will be selected as candidate list. Voice transmissions are not possible.
5th If absentee voting is the deadline of the 30th April 2011 and this
then apply your time at the electoral board
(Rev. Jotoku TH. Moser) address below.
the acting managing director will continue in the next term of office and also run, every other candidate is welcome and should motivate all those members who wish to volunteer work for the Shinbuddhismus in Germany.
THE GENERAL ASSEMBLY - AND THEREFORE THE ELECTION -
FIND BY SUNDAY, 08.05. 2011 at 9:00 CLOCK IN THE BUDDHIST meeting SHINDO
IN BAD REICHENHALL INSTEAD.
Please remember before this date, for an active and wide participation is important for shaping the future of shinbuddhistischen community in Germany.
With best wishes in the Dharma
The Executive Board of BGJ-D
Monday, February 28, 2011
North Face No Embroidered Jacket Back
A more critical view of the Buddhist Fool "
v. Rev. Jotoku Th Moser
Also, in recent publications Shin always attached importance to us in memory to shout that we are hopeless and incompetent nature of the worst kind, figuratively, not worth the dirt under the fingernails.
Shinran wanted to show us our shortcomings and say we are "normal" people do not obtain on their own in a position to liberation.
Rennyo probably thought he had the still express something drastic.
Today, as a Western culture in the 21st Century integrated (Shin) Buddhist, I see two levels in this regard to reflect it is. ". Nichtsnutz"
1, I call myself an "Bombu" fool and a bit excessive,
That is how the famous Descartes quote: ". I know that I know nothing" As soon as I pronounce it, I show that I believe very well to know something and at the same time I show my environment so that I really do not know.
yourself in a religious context as "inferior" to refer to is pure vanity and complacency.
2, I am called by others as stupid, quoted by authors Shinran, Rennyo or other basic headings and they want me to show it than what I have to understand me if I am the nenbutsu path, the path of trust, follow.
Although this is certainly a skillful means (uppaya) meant, yet remains an uncomfortable feeling. Not by any means justifies the end.
And it has an unattractive Side effect. I can well imagine that in the Jodo Shinshu then say literal carelessness, sometimes even properly cared for as if it was necessary to be a Buddhist to a real Shin, of the semi-skilled awareness ago is due to be a helpless lower beings.
How is my order?
I go the way of the Buddha's teaching. can I know the basics and know for me, only the nenbutsu, trust in Amida, the Buddha of mercy rescue me. This basic trust is, as I know, not my own confidence in something, but the adult in me deep unfathomable trust that includes my whole existence.
"The Buddha calls itself in me to liberation, "as formulated Volker Zotz.
"May all beings be happy." I'm one of them. It
full well the suffering of our existence is to recognize the reasons for this to reflect again and again, but also take the opportunity to overcome suffering, aware of its true being.
lost no one.
And none is so poor that he could go no other way than that of the nenbutsu. Let's forget all this ego-self-incrimination and the banter of the superior attitude. We dispense with it by introducing this "humiliation" something like "fear of God" in the teaching of Buddha do. I
wants me free, with a clear mind and consciously decide to go this path of nenbutsu doctrine of trust. Not because I have no other practice would be capable, but because this is the appropriate way for me and contains all what we set out Buddha Gotama. Shinran Shonin, as well as his teacher Honen Shonin say otherwise.
"May all beings be happy." 
v. Rev. Jotoku Th Moser
Also, in recent publications Shin always attached importance to us in memory to shout that we are hopeless and incompetent nature of the worst kind, figuratively, not worth the dirt under the fingernails.
Shinran wanted to show us our shortcomings and say we are "normal" people do not obtain on their own in a position to liberation.
Rennyo probably thought he had the still express something drastic.
Today, as a Western culture in the 21st Century integrated (Shin) Buddhist, I see two levels in this regard to reflect it is. ". Nichtsnutz"
1, I call myself an "Bombu" fool and a bit excessive,
That is how the famous Descartes quote: ". I know that I know nothing" As soon as I pronounce it, I show that I believe very well to know something and at the same time I show my environment so that I really do not know.
yourself in a religious context as "inferior" to refer to is pure vanity and complacency.
2, I am called by others as stupid, quoted by authors Shinran, Rennyo or other basic headings and they want me to show it than what I have to understand me if I am the nenbutsu path, the path of trust, follow.
Although this is certainly a skillful means (uppaya) meant, yet remains an uncomfortable feeling. Not by any means justifies the end.
And it has an unattractive Side effect. I can well imagine that in the Jodo Shinshu then say literal carelessness, sometimes even properly cared for as if it was necessary to be a Buddhist to a real Shin, of the semi-skilled awareness ago is due to be a helpless lower beings.
How is my order?
I go the way of the Buddha's teaching. can I know the basics and know for me, only the nenbutsu, trust in Amida, the Buddha of mercy rescue me. This basic trust is, as I know, not my own confidence in something, but the adult in me deep unfathomable trust that includes my whole existence.
"The Buddha calls itself in me to liberation, "as formulated Volker Zotz.
"May all beings be happy." I'm one of them. It
full well the suffering of our existence is to recognize the reasons for this to reflect again and again, but also take the opportunity to overcome suffering, aware of its true being.
lost no one.
And none is so poor that he could go no other way than that of the nenbutsu. Let's forget all this ego-self-incrimination and the banter of the superior attitude. We dispense with it by introducing this "humiliation" something like "fear of God" in the teaching of Buddha do. I
wants me free, with a clear mind and consciously decide to go this path of nenbutsu doctrine of trust. Not because I have no other practice would be capable, but because this is the appropriate way for me and contains all what we set out Buddha Gotama. Shinran Shonin, as well as his teacher Honen Shonin say otherwise.
"May all beings be happy."
Wednesday, February 23, 2011
Good Games To Play With A Dart Board
brave new world
Hey guys,
Meanwhile, it is nevertheless a life without the Internet, cell phone not imagine more and more.
Previously they wrote in letters, today is all done via email. Long ago, the phone calls to arrange to meet some need. Today, everyone and available everywhere.
used to be able to memorize phone numbers .. Now, all numbers are gone, when the phone is broken and you have stored the numbers of nowhere. That happened to me. My mobile phone screen is broken and now I have lost all phone numbers :-( This is sooo difficult to find out all the numbers again and receive.
Is that ever happened to you, how did you again get the numbers?
My "I'm going to repair it in the city for my phone" outfit:)
cream, beige, brown and blue. I like the combination. Works fine always something. How do you like it?
Hey guys,
We live in a world where you can not imagine, how it is, not to have Internet, Mobile Phone and a lot of more stuffs.
There was a time, where you wrote letters, instead of emails. Where you knew every telephonnumbers of your friends and family. Today everything is save in your mobile. But what happend, if you lost all your numbers by loosing your phone?
That happend to me. Well, my mobile phone has got a breakdown, and now my whole telephonebook is cleared. I lost all my numbers. Did something like that happend to you before?
My "I have to go to the city to repair my mobilephone"outfit.
Creme,brown,beige and blue. I like that combination.Looks pretty elegant I think. How do you like ist?
pullover: caschmir P&C
Rock/skirt: H&M
Top: Mexx
Hey guys,
Meanwhile, it is nevertheless a life without the Internet, cell phone not imagine more and more.
Previously they wrote in letters, today is all done via email. Long ago, the phone calls to arrange to meet some need. Today, everyone and available everywhere.
used to be able to memorize phone numbers .. Now, all numbers are gone, when the phone is broken and you have stored the numbers of nowhere. That happened to me. My mobile phone screen is broken and now I have lost all phone numbers :-( This is sooo difficult to find out all the numbers again and receive.
Is that ever happened to you, how did you again get the numbers?
My "I'm going to repair it in the city for my phone" outfit:)
cream, beige, brown and blue. I like the combination. Works fine always something. How do you like it?
Hey guys,
We live in a world where you can not imagine, how it is, not to have Internet, Mobile Phone and a lot of more stuffs.
There was a time, where you wrote letters, instead of emails. Where you knew every telephonnumbers of your friends and family. Today everything is save in your mobile. But what happend, if you lost all your numbers by loosing your phone?
That happend to me. Well, my mobile phone has got a breakdown, and now my whole telephonebook is cleared. I lost all my numbers. Did something like that happend to you before?
My "I have to go to the city to repair my mobilephone"outfit.
Creme,brown,beige and blue. I like that combination.Looks pretty elegant I think. How do you like ist?
pullover: caschmir P&C
Rock/skirt: H&M
Top: Mexx
belt: H&M
Shoes: Tamaris
Shoes: Tamaris
Lots of kisses
: -*
: -*
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