Friday, March 4, 2011
Wednesday, March 2, 2011
Viedos Mature Blogger
election of the board in 2011
love Dharma
with the General Assembly in 2011 will include the election of the new board for the years 2011-2014. The Board is an important organ of BGJ-D, whose role is primarily to represent the interests of BGJ-D at home and abroad to take over the management of the business community and the administration and implementation under the statute. The tasks, duties, etc. see the Council Rules!
As for the election of the board in 2011, we want to involve yourselves in time in the candidate selection. This is achieved by four points: first
We requested that you have an early candidate, or give us your names preferred candidate for the Board or support existing candidates through your voice.
The election in the following steps:
second Interviewing the candidates: For current candidacy is that each candidate-in member of the Jodo Shinshu Buddhist Community of Germany (BGJ-D) and he or she recognizes the statutes of BGJ-D. The attached nomination form and signed fills the current Executive Board and returned on time. All results are summarized in a list of candidates. The deadline for nomination papers is the 15th
March 2011
(postmark)
from 15 March is the closed list of candidates. (This early date is necessary because all ballot papers must be completed in time before the assembly members are available).
third Publication of list of candidates:
The list of candidates - including a brief description of the candidates - is the invitation to the General Assembly in 2011 on the website of
BGJ-D: http://www.jodoshinshu.de/d_home.htm published and the invitation to the organizer by mail (including choice of form for absentee voting) sent.
4th Choice for candidate lists: In the next general meeting will be selected as candidate list. Voice transmissions are not possible.
5th If absentee voting is the deadline of the 30th April 2011 and this
then apply your time at the electoral board
(Rev. Jotoku TH. Moser) address below.
the acting managing director will continue in the next term of office and also run, every other candidate is welcome and should motivate all those members who wish to volunteer work for the Shinbuddhismus in Germany.
THE GENERAL ASSEMBLY - AND THEREFORE THE ELECTION -
FIND BY SUNDAY, 08.05. 2011 at 9:00 CLOCK IN THE BUDDHIST meeting SHINDO
IN BAD REICHENHALL INSTEAD.
Please remember before this date, for an active and wide participation is important for shaping the future of shinbuddhistischen community in Germany.
With best wishes in the Dharma
The Executive Board of BGJ-D 
love Dharma
with the General Assembly in 2011 will include the election of the new board for the years 2011-2014. The Board is an important organ of BGJ-D, whose role is primarily to represent the interests of BGJ-D at home and abroad to take over the management of the business community and the administration and implementation under the statute. The tasks, duties, etc. see the Council Rules!
As for the election of the board in 2011, we want to involve yourselves in time in the candidate selection. This is achieved by four points: first
We requested that you have an early candidate, or give us your names preferred candidate for the Board or support existing candidates through your voice.
The election in the following steps:
second Interviewing the candidates: For current candidacy is that each candidate-in member of the Jodo Shinshu Buddhist Community of Germany (BGJ-D) and he or she recognizes the statutes of BGJ-D. The attached nomination form and signed fills the current Executive Board and returned on time. All results are summarized in a list of candidates. The deadline for nomination papers is the 15th
March 2011
(postmark)
from 15 March is the closed list of candidates. (This early date is necessary because all ballot papers must be completed in time before the assembly members are available).
third Publication of list of candidates:
The list of candidates - including a brief description of the candidates - is the invitation to the General Assembly in 2011 on the website of
BGJ-D: http://www.jodoshinshu.de/d_home.htm published and the invitation to the organizer by mail (including choice of form for absentee voting) sent.
4th Choice for candidate lists: In the next general meeting will be selected as candidate list. Voice transmissions are not possible.
5th If absentee voting is the deadline of the 30th April 2011 and this
then apply your time at the electoral board
(Rev. Jotoku TH. Moser) address below.
the acting managing director will continue in the next term of office and also run, every other candidate is welcome and should motivate all those members who wish to volunteer work for the Shinbuddhismus in Germany.
THE GENERAL ASSEMBLY - AND THEREFORE THE ELECTION -
FIND BY SUNDAY, 08.05. 2011 at 9:00 CLOCK IN THE BUDDHIST meeting SHINDO
IN BAD REICHENHALL INSTEAD.
Please remember before this date, for an active and wide participation is important for shaping the future of shinbuddhistischen community in Germany.
With best wishes in the Dharma
The Executive Board of BGJ-D
Monday, February 28, 2011
North Face No Embroidered Jacket Back
A more critical view of the Buddhist Fool "
v. Rev. Jotoku Th Moser
Also, in recent publications Shin always attached importance to us in memory to shout that we are hopeless and incompetent nature of the worst kind, figuratively, not worth the dirt under the fingernails.
Shinran wanted to show us our shortcomings and say we are "normal" people do not obtain on their own in a position to liberation.
Rennyo probably thought he had the still express something drastic.
Today, as a Western culture in the 21st Century integrated (Shin) Buddhist, I see two levels in this regard to reflect it is. ". Nichtsnutz"
1, I call myself an "Bombu" fool and a bit excessive,
That is how the famous Descartes quote: ". I know that I know nothing" As soon as I pronounce it, I show that I believe very well to know something and at the same time I show my environment so that I really do not know.
yourself in a religious context as "inferior" to refer to is pure vanity and complacency.
2, I am called by others as stupid, quoted by authors Shinran, Rennyo or other basic headings and they want me to show it than what I have to understand me if I am the nenbutsu path, the path of trust, follow.
Although this is certainly a skillful means (uppaya) meant, yet remains an uncomfortable feeling. Not by any means justifies the end.
And it has an unattractive Side effect. I can well imagine that in the Jodo Shinshu then say literal carelessness, sometimes even properly cared for as if it was necessary to be a Buddhist to a real Shin, of the semi-skilled awareness ago is due to be a helpless lower beings.
How is my order?
I go the way of the Buddha's teaching. can I know the basics and know for me, only the nenbutsu, trust in Amida, the Buddha of mercy rescue me. This basic trust is, as I know, not my own confidence in something, but the adult in me deep unfathomable trust that includes my whole existence.
"The Buddha calls itself in me to liberation, "as formulated Volker Zotz.
"May all beings be happy." I'm one of them. It
full well the suffering of our existence is to recognize the reasons for this to reflect again and again, but also take the opportunity to overcome suffering, aware of its true being.
lost no one.
And none is so poor that he could go no other way than that of the nenbutsu. Let's forget all this ego-self-incrimination and the banter of the superior attitude. We dispense with it by introducing this "humiliation" something like "fear of God" in the teaching of Buddha do. I
wants me free, with a clear mind and consciously decide to go this path of nenbutsu doctrine of trust. Not because I have no other practice would be capable, but because this is the appropriate way for me and contains all what we set out Buddha Gotama. Shinran Shonin, as well as his teacher Honen Shonin say otherwise.
"May all beings be happy." 
v. Rev. Jotoku Th Moser
Also, in recent publications Shin always attached importance to us in memory to shout that we are hopeless and incompetent nature of the worst kind, figuratively, not worth the dirt under the fingernails.
Shinran wanted to show us our shortcomings and say we are "normal" people do not obtain on their own in a position to liberation.
Rennyo probably thought he had the still express something drastic.
Today, as a Western culture in the 21st Century integrated (Shin) Buddhist, I see two levels in this regard to reflect it is. ". Nichtsnutz"
1, I call myself an "Bombu" fool and a bit excessive,
That is how the famous Descartes quote: ". I know that I know nothing" As soon as I pronounce it, I show that I believe very well to know something and at the same time I show my environment so that I really do not know.
yourself in a religious context as "inferior" to refer to is pure vanity and complacency.
2, I am called by others as stupid, quoted by authors Shinran, Rennyo or other basic headings and they want me to show it than what I have to understand me if I am the nenbutsu path, the path of trust, follow.
Although this is certainly a skillful means (uppaya) meant, yet remains an uncomfortable feeling. Not by any means justifies the end.
And it has an unattractive Side effect. I can well imagine that in the Jodo Shinshu then say literal carelessness, sometimes even properly cared for as if it was necessary to be a Buddhist to a real Shin, of the semi-skilled awareness ago is due to be a helpless lower beings.
How is my order?
I go the way of the Buddha's teaching. can I know the basics and know for me, only the nenbutsu, trust in Amida, the Buddha of mercy rescue me. This basic trust is, as I know, not my own confidence in something, but the adult in me deep unfathomable trust that includes my whole existence.
"The Buddha calls itself in me to liberation, "as formulated Volker Zotz.
"May all beings be happy." I'm one of them. It
full well the suffering of our existence is to recognize the reasons for this to reflect again and again, but also take the opportunity to overcome suffering, aware of its true being.
lost no one.
And none is so poor that he could go no other way than that of the nenbutsu. Let's forget all this ego-self-incrimination and the banter of the superior attitude. We dispense with it by introducing this "humiliation" something like "fear of God" in the teaching of Buddha do. I
wants me free, with a clear mind and consciously decide to go this path of nenbutsu doctrine of trust. Not because I have no other practice would be capable, but because this is the appropriate way for me and contains all what we set out Buddha Gotama. Shinran Shonin, as well as his teacher Honen Shonin say otherwise.
"May all beings be happy."
Wednesday, February 23, 2011
Good Games To Play With A Dart Board
brave new world
Hey guys,
Meanwhile, it is nevertheless a life without the Internet, cell phone not imagine more and more.
Previously they wrote in letters, today is all done via email. Long ago, the phone calls to arrange to meet some need. Today, everyone and available everywhere.
used to be able to memorize phone numbers .. Now, all numbers are gone, when the phone is broken and you have stored the numbers of nowhere. That happened to me. My mobile phone screen is broken and now I have lost all phone numbers :-( This is sooo difficult to find out all the numbers again and receive.
Is that ever happened to you, how did you again get the numbers?
My "I'm going to repair it in the city for my phone" outfit:)
cream, beige, brown and blue. I like the combination. Works fine always something. How do you like it?
Hey guys,
We live in a world where you can not imagine, how it is, not to have Internet, Mobile Phone and a lot of more stuffs.
There was a time, where you wrote letters, instead of emails. Where you knew every telephonnumbers of your friends and family. Today everything is save in your mobile. But what happend, if you lost all your numbers by loosing your phone?
That happend to me. Well, my mobile phone has got a breakdown, and now my whole telephonebook is cleared. I lost all my numbers. Did something like that happend to you before?
My "I have to go to the city to repair my mobilephone"outfit.
Creme,brown,beige and blue. I like that combination.Looks pretty elegant I think. How do you like ist?
pullover: caschmir P&C
Rock/skirt: H&M
Top: Mexx
Hey guys,
Meanwhile, it is nevertheless a life without the Internet, cell phone not imagine more and more.
Previously they wrote in letters, today is all done via email. Long ago, the phone calls to arrange to meet some need. Today, everyone and available everywhere.
used to be able to memorize phone numbers .. Now, all numbers are gone, when the phone is broken and you have stored the numbers of nowhere. That happened to me. My mobile phone screen is broken and now I have lost all phone numbers :-( This is sooo difficult to find out all the numbers again and receive.
Is that ever happened to you, how did you again get the numbers?
My "I'm going to repair it in the city for my phone" outfit:)
cream, beige, brown and blue. I like the combination. Works fine always something. How do you like it?
Hey guys,
We live in a world where you can not imagine, how it is, not to have Internet, Mobile Phone and a lot of more stuffs.
There was a time, where you wrote letters, instead of emails. Where you knew every telephonnumbers of your friends and family. Today everything is save in your mobile. But what happend, if you lost all your numbers by loosing your phone?
That happend to me. Well, my mobile phone has got a breakdown, and now my whole telephonebook is cleared. I lost all my numbers. Did something like that happend to you before?
My "I have to go to the city to repair my mobilephone"outfit.
Creme,brown,beige and blue. I like that combination.Looks pretty elegant I think. How do you like ist?
pullover: caschmir P&C
Rock/skirt: H&M
Top: Mexx
belt: H&M
Shoes: Tamaris
Shoes: Tamaris
Lots of kisses
: -*
: -*
Monday, February 21, 2011
Can You Get Shingles Between The Breasts
was not heard as Bonbu,
One Does not Hear as a Bonbu
by Rev. Toshikazu Arai
One of the short poems by the famous Myôkônin, Asahara Saichi, goes as follows: One
does not hear [the name] as a bonbu. The
bonbu is a monster.
You hit me at the heart.
If you are not used to Japanese Shin Buddhist terms, this poem may not make much sense to you. Therefore, I will first explain some of the words. Myôkônin is a term praising a sincere nembutsu practicer. It means a “wondrously excellent person.” It comes from a passage in the Contemplation Sutra, comparing the nembutsu practicer to a white lotus flower, which grows out of a muddy pond and blossoms a pure, noble flower. A nembutsu practicer comes from the world filled with muddy desires but is not affected by the mud. Bonbu literally means an “ordinary person”—a person who is lost in gain-and-loss, love-and-hate, and right-and-wrong, not paying attention to the Dharma or the Name that calls.
In my understanding, the poem above means that it is not a bonbu that hears the Name, Namo Amida Butsu, and recites it. A bonbu is always maddened by his selfish desires and has no ear for the Name, the most sacred of all. When a person hears and recites the Name, “You,” which is Amida Buddha, have already hit the person at the heart. That is why when a person says the nembutsu, his heart is one with that of Amida and he is not a bonbu, at least as long as the nembutsu lasts.
Man hört nicht als Bonbu,
Einer der kurzen Gedichten des berühmten Myôkônin Asahara Saichi geht
folgendermaßen:
Man hört (den Namen) nicht als Bonbu. The
Bonbu is a monster.
You touch me in my heart.
Whenever the Japanese shinbuddhistischen terminology is unfamiliar, this poem seems to make no sense. So I will first explain some words. Myôkônin is a term that prides Nembutsu the serious practitioners. It means a
"wonderful and excellent person." It comes from a passage from the Sutra contemplation, where the practitioner is Nembutsu with a white lotus flower compared. It grows in a muddy pond and flowers as a pure and noble flower. A Nembutsu practitioner comes from the world with muddy and desires but he is not affected by the mud. Bonbu literally means "ordinary person" - a person who is lost in profit and loss, love and hate, and in right and wrong, without them the Dharma, or the name - give the call-attention.
As I understand it, means the above poem, that is not the Bonbu hear the name and recited. A Bonbu is always confused by selfish desires and has no ear for the name, the holiest of all. If a person's name, Namo Amida Butsu heard and recited, "You", that is, Amida Buddha, then touched the heart of that person already. Therefore, if a person Nembutsu says his heart is one with the Amida Buddha and he is not Bonbu, at least for as long as the Nembutsu continues 
One Does not Hear as a Bonbu
by Rev. Toshikazu Arai
One of the short poems by the famous Myôkônin, Asahara Saichi, goes as follows: One
does not hear [the name] as a bonbu. The
bonbu is a monster.
You hit me at the heart.
If you are not used to Japanese Shin Buddhist terms, this poem may not make much sense to you. Therefore, I will first explain some of the words. Myôkônin is a term praising a sincere nembutsu practicer. It means a “wondrously excellent person.” It comes from a passage in the Contemplation Sutra, comparing the nembutsu practicer to a white lotus flower, which grows out of a muddy pond and blossoms a pure, noble flower. A nembutsu practicer comes from the world filled with muddy desires but is not affected by the mud. Bonbu literally means an “ordinary person”—a person who is lost in gain-and-loss, love-and-hate, and right-and-wrong, not paying attention to the Dharma or the Name that calls.
In my understanding, the poem above means that it is not a bonbu that hears the Name, Namo Amida Butsu, and recites it. A bonbu is always maddened by his selfish desires and has no ear for the Name, the most sacred of all. When a person hears and recites the Name, “You,” which is Amida Buddha, have already hit the person at the heart. That is why when a person says the nembutsu, his heart is one with that of Amida and he is not a bonbu, at least as long as the nembutsu lasts.
Man hört nicht als Bonbu,
Einer der kurzen Gedichten des berühmten Myôkônin Asahara Saichi geht
folgendermaßen:
Man hört (den Namen) nicht als Bonbu. The
Bonbu is a monster.
You touch me in my heart.
Whenever the Japanese shinbuddhistischen terminology is unfamiliar, this poem seems to make no sense. So I will first explain some words. Myôkônin is a term that prides Nembutsu the serious practitioners. It means a
"wonderful and excellent person." It comes from a passage from the Sutra contemplation, where the practitioner is Nembutsu with a white lotus flower compared. It grows in a muddy pond and flowers as a pure and noble flower. A Nembutsu practitioner comes from the world with muddy and desires but he is not affected by the mud. Bonbu literally means "ordinary person" - a person who is lost in profit and loss, love and hate, and in right and wrong, without them the Dharma, or the name - give the call-attention.
As I understand it, means the above poem, that is not the Bonbu hear the name and recited. A Bonbu is always confused by selfish desires and has no ear for the name, the holiest of all. If a person's name, Namo Amida Butsu heard and recited, "You", that is, Amida Buddha, then touched the heart of that person already. Therefore, if a person Nembutsu says his heart is one with the Amida Buddha and he is not Bonbu, at least for as long as the Nembutsu continues
Thursday, February 17, 2011
Shipping Containers Blueprints
VxD to taking refuge
Dear friends,
me as more than twenty years, came across the Buddha's teaching, it was as you would have a factual report submitted about life. From beginning to end, I felt that the Buddha was someone who had the "insight" gained real and the methods then knew we we, by this view may come closer. In order to give
truth be told, it took a while to get to know the basic teachings of the sublime and at times it was quite difficult to understand all this. More nothing less, it was feasible and soon I was in able to capture the relationships theoretically. I could have explained to each individual situation and I was honestly trying to apply the learned methods.
Unfortunately my time here could not be so helpful.
If there were small, really small insights, so I had the feeling that with each mini gained insight, all the rest was even more difficult.
The four noble truths, the eightfold path
The five precepts (Silas)
The law of cause and effect (karma),
The conditional origin of all phenomena of existence
The three factors - dissatisfaction, impermanence and insubstantiality
All this was so clear and yet so difficult.
Everyone knows that the theory and the associated practice are often very far apart and that there is one thing to know the facts, but it's quite another to implement it. The implementation of the Buddha Dharma is not easy! We all know talented people, we can read and study, take examinations and obtain certificates and yet, it says nothing about our ability to practice.
Today you have taken refuge in front of the Sangha. Refuge in the Buddha, the manifestation of ultimate truth, refuge in the Dharma, the vessel, which carries us to the other shore and take refuge in the Sangha, the community those who are with us on the road.
These three jewels are the guarantor of our freedom from the never-ending life cycle. In the Jodo Shinshu
tradition for me I found the path of simplicity, the path of trust and leave yourself. A path that the Buddha's teaching contains completely and to me the burden of the Enlightened want to be in this life, decreases.
The Buddha Amida takes us from all troubles. His infinite wisdom and even more, His infinite compassion, and have had today for each of us, so that the truth of the doctrine is comprehensible for us. In his name "Namo Amida Butsu" are all the teachings of Sakyamuni mentioned, and by his vow force we avoid their own impotent implementation. His name and His power in our direction, he even calls us from the non-tangible thusness out and asks us to trust him.
Finally, I would have to draw a little picture.
It is as if we were caught in the fountain of life. Deep down we try to come out. However, realizing with all our knowledge and with all of our inability to know, we remain trapped in the dark. Amida Buddha is at the edge of the well, and hands us the rope of his name "Namo Amida Butsu." His fame fills the room of the well and we need to grab only his name. His not vows tangible force us pull it out, without a doubt, if we hold them firmly enough to the name and have the sincere wish to the well one to leave and for all.
in Gassho
Chisho 
Dear friends,
me as more than twenty years, came across the Buddha's teaching, it was as you would have a factual report submitted about life. From beginning to end, I felt that the Buddha was someone who had the "insight" gained real and the methods then knew we we, by this view may come closer. In order to give
truth be told, it took a while to get to know the basic teachings of the sublime and at times it was quite difficult to understand all this. More nothing less, it was feasible and soon I was in able to capture the relationships theoretically. I could have explained to each individual situation and I was honestly trying to apply the learned methods.
Unfortunately my time here could not be so helpful.
If there were small, really small insights, so I had the feeling that with each mini gained insight, all the rest was even more difficult.
The four noble truths, the eightfold path
The five precepts (Silas)
The law of cause and effect (karma),
The conditional origin of all phenomena of existence
The three factors - dissatisfaction, impermanence and insubstantiality
All this was so clear and yet so difficult.
Everyone knows that the theory and the associated practice are often very far apart and that there is one thing to know the facts, but it's quite another to implement it. The implementation of the Buddha Dharma is not easy! We all know talented people, we can read and study, take examinations and obtain certificates and yet, it says nothing about our ability to practice.
Today you have taken refuge in front of the Sangha. Refuge in the Buddha, the manifestation of ultimate truth, refuge in the Dharma, the vessel, which carries us to the other shore and take refuge in the Sangha, the community those who are with us on the road.
These three jewels are the guarantor of our freedom from the never-ending life cycle. In the Jodo Shinshu
tradition for me I found the path of simplicity, the path of trust and leave yourself. A path that the Buddha's teaching contains completely and to me the burden of the Enlightened want to be in this life, decreases.
The Buddha Amida takes us from all troubles. His infinite wisdom and even more, His infinite compassion, and have had today for each of us, so that the truth of the doctrine is comprehensible for us. In his name "Namo Amida Butsu" are all the teachings of Sakyamuni mentioned, and by his vow force we avoid their own impotent implementation. His name and His power in our direction, he even calls us from the non-tangible thusness out and asks us to trust him.
Finally, I would have to draw a little picture.
It is as if we were caught in the fountain of life. Deep down we try to come out. However, realizing with all our knowledge and with all of our inability to know, we remain trapped in the dark. Amida Buddha is at the edge of the well, and hands us the rope of his name "Namo Amida Butsu." His fame fills the room of the well and we need to grab only his name. His not vows tangible force us pull it out, without a doubt, if we hold them firmly enough to the name and have the sincere wish to the well one to leave and for all.
in Gassho
Chisho
Soft Cervix And 2cm Dilated
annual meeting of BGJ-D
Buddhist Community
Jodo Shinshu Germany (BGJ-D) eV
ドイツ 浄土真宗 協会
Dusseldorf, 15.02.2011
Dear members of the Jodo Shinshu Germany,
This letter is to invite you to the annual meeting of our association, on 8 take place on May at 9 clock in ShinDo Temple, Rose Lane 8, Bad Reichenhall.
At that time, elected a new Board and the Office of the Clerk to be filled. For this, we ask you to submit nominations 03.15.2011. The old board was raised again for election, albeit in reverse order.
recommend Especially we thank you also to participate in the events of the weekend retreat, designed as a framework program for the General Assembly. Particular cause for celebration for us is also the 15 years anniversary of ShinDo.
can everything else you see from the program, which we have already sent to you via e-mail or that is published on our club website. With
Dharmagrüßen warm and Gassho,
The Board 
Buddhist Community
Jodo Shinshu Germany (BGJ-D) eV
ドイツ 浄土真宗 協会
Dusseldorf, 15.02.2011
Dear members of the Jodo Shinshu Germany,
This letter is to invite you to the annual meeting of our association, on 8 take place on May at 9 clock in ShinDo Temple, Rose Lane 8, Bad Reichenhall.
At that time, elected a new Board and the Office of the Clerk to be filled. For this, we ask you to submit nominations 03.15.2011. The old board was raised again for election, albeit in reverse order.
recommend Especially we thank you also to participate in the events of the weekend retreat, designed as a framework program for the General Assembly. Particular cause for celebration for us is also the 15 years anniversary of ShinDo.
can everything else you see from the program, which we have already sent to you via e-mail or that is published on our club website. With
Dharmagrüßen warm and Gassho,
The Board
Tuesday, February 15, 2011
What Type Of Indian Boobs
thank you for the roses
Hey guys,
inspired by my Valentine's bouquet was my outfit today. I like this combination of sun dress to the dark Winterkleidung.Dazu "Oxford Pumps" and a black opaque tights. On jewelry I did not. The dress is so "crowded" and so I put my hair just simply a bun.
the way, but incredibly wahr.Ich have the dress for 4.95, - € bought: D Hach.Ich love it so much.
Hey guys,
My outfit today was inspired by my Valentine's bouquet. I like the combination of flower dresses with dark winter clothes. Combine with my old oxford-pumps and black tights, I don't wear any accessory. I think that the roses of the dress are enough. I just pin up my hair to a bun.
Hey guys,
inspired by my Valentine's bouquet was my outfit today. I like this combination of sun dress to the dark Winterkleidung.Dazu "Oxford Pumps" and a black opaque tights. On jewelry I did not. The dress is so "crowded" and so I put my hair just simply a bun.
the way, but incredibly wahr.Ich have the dress for 4.95, - € bought: D Hach.Ich love it so much.
Hey guys,
My outfit today was inspired by my Valentine's bouquet. I like the combination of flower dresses with dark winter clothes. Combine with my old oxford-pumps and black tights, I don't wear any accessory. I think that the roses of the dress are enough. I just pin up my hair to a bun.
dress:H&M
Lots of kisses
:-*
:-*
Monday, February 14, 2011
Roller Coaster Tycoon Platınum No Cd
which one should I take?
Hey Leute,
bitte helft mir once bought a jacket with the Wahl.Habe in 2 colors, because I did not choose me konnte.Nun I sit for hours here and still do not know what I like better. I've used both color somewhere and somehow fit them both to do anyway enough stuff / shoes etc..
So what do you like more? Maybe you help me with that something.
Hey guys,
Which jacket should I take? I can not choose between the dark gray one or the khaki one. I like both of them and actually I've got enough clothes, Which fits to both colors.
Which one should you take?
Hey Leute,
bitte helft mir once bought a jacket with the Wahl.Habe in 2 colors, because I did not choose me konnte.Nun I sit for hours here and still do not know what I like better. I've used both color somewhere and somehow fit them both to do anyway enough stuff / shoes etc..
So what do you like more? Maybe you help me with that something.
Hey guys,
Which jacket should I take? I can not choose between the dark gray one or the khaki one. I like both of them and actually I've got enough clothes, Which fits to both colors.
Which one should you take?
way, My Valentine's bouquet:)
My Valentines present:)
Sunday, February 13, 2011
Communicating With A Stroke Patient
Schuhe, Schöner, Deichmann
Oh wow.
Deichmann , shoe paradise of all women who want to have beautiful modern shoes but do not want to spend a fortune, provides the opportunity to get a flat shoe from you.
I am very excited and hope that I (even if my luck that the Subject is always very bad bzw.nicht available)'m the lucky one who could win this great prize draw. Since I have been weeks I want a shoe that but now I just have not kann.Warum? The learning time has taken me so that working while studying, during the time did not work.
So ... wish me luck that I think this one may soon call
beautifully simple. Perfect height, with the plateau front zuuuu not excessively high that the feet could live after 2 hours. Great leather, which gives a comfortable fit, instead of leather and the color white is perfect for the summer colors, powder, beige, khaki and more.
I have soooo many great dresses, pants and skirts, to which I absolutely must have this shoe.
Such similar forms I've seen at the top designers, only that these were 50 times more expensive. It costs only 49.95, - € in online store or but now in every branch.
If you still want to participate. Until 15/02/2011 you still have the opportunity to participate in this great Schuhflaterateaktion.
Here are the rules
And now I wish all of you who join me good luck and of course much more:) 
Oh wow.
Deichmann , shoe paradise of all women who want to have beautiful modern shoes but do not want to spend a fortune, provides the opportunity to get a flat shoe from you.
I am very excited and hope that I (even if my luck that the Subject is always very bad bzw.nicht available)'m the lucky one who could win this great prize draw. Since I have been weeks I want a shoe that but now I just have not kann.Warum? The learning time has taken me so that working while studying, during the time did not work.
So ... wish me luck that I think this one may soon call
beautifully simple. Perfect height, with the plateau front zuuuu not excessively high that the feet could live after 2 hours. Great leather, which gives a comfortable fit, instead of leather and the color white is perfect for the summer colors, powder, beige, khaki and more.
I have soooo many great dresses, pants and skirts, to which I absolutely must have this shoe.
Such similar forms I've seen at the top designers, only that these were 50 times more expensive. It costs only 49.95, - € in online store or but now in every branch.
If you still want to participate. Until 15/02/2011 you still have the opportunity to participate in this great Schuhflaterateaktion.
Here are the rules
And now I wish all of you who join me good luck and of course much more:)
Saturday, February 12, 2011
Nys License Temp Visitor
clean and fancy
Hey guys,
As some of you have already noticed, I am not the type who runs around incredibly extravagant. I like it a lot more something simple, to combine it with something flashy. Somehow fits all is not boring but at the same time not "too much". So absolutely not my thing, if you combine everything together Querbeet only because everything is IN.
My outfit today is quite schlicht.Schwarzes long sleeve shirt, black opaque tights, black wedges and to a black and white ruffle skirt.
the way, the wool hat I had absolutely zeigen.Ich you want they have been soooo long and they've now finally I can today: D I find this soooo sweet little ears
Hey guys, I think you've
already noticed that I 'm not the kind of person, who dressed very "chichi". I'm more the one, who loves to combine simple clean things with something special.
My Outfit today is very clean. Black long shirt,black tights, black wedges and a black /white flounce skirt.
By the way, I have to show you my new woolly hat. I love it sooo mucht. I was searching for it such a long time and finally I got it. The ears are so damn cute :D
Lots of kisses
:-*
Jana
Hey guys,
As some of you have already noticed, I am not the type who runs around incredibly extravagant. I like it a lot more something simple, to combine it with something flashy. Somehow fits all is not boring but at the same time not "too much". So absolutely not my thing, if you combine everything together Querbeet only because everything is IN.
My outfit today is quite schlicht.Schwarzes long sleeve shirt, black opaque tights, black wedges and to a black and white ruffle skirt.
the way, the wool hat I had absolutely zeigen.Ich you want they have been soooo long and they've now finally I can today: D I find this soooo sweet little ears
Hey guys, I think you've
already noticed that I 'm not the kind of person, who dressed very "chichi". I'm more the one, who loves to combine simple clean things with something special.
My Outfit today is very clean. Black long shirt,black tights, black wedges and a black /white flounce skirt.
By the way, I have to show you my new woolly hat. I love it sooo mucht. I was searching for it such a long time and finally I got it. The ears are so damn cute :D
Lots of kisses
:-*
Jana
Monday, February 7, 2011
Thromblytic Auralglandular Arcropothy
meeting Anjin-Do
Dear Friends in the Dharma,
On 07 February 2009, opened the meeting Anjin-Do in Moenchengladbach.
To us together to remember this day and our gratitude to all the friends over to express, we on Saturday the 12th February 2011, a solemn prayer service at Junirai Anjin-do with. Here I would like to invite all friends and companions welcome.
at 18:00 clock
flow:
Ryogemon
Nembutsu
taking refuge in the Three Jewels
Sam Bujo
Junirai
Tan Nembutsu
EKO
Gobunsho-Shonin Ichiryusho
look back at the past two years, followed by a small snack.
With love Dharmagrüßen
In Gassho
Chisho Frank Kobs
> <>>> <>>> <>>> <>>> <>>> <>>> <>>
Dear Dharmafriends,
Two years since the opening of Anjin-Do in Mönchengladbach is a nice reason to come together and to share the Dharma with each other.
This is an invitation to all friends to take part and share an evening with our Shinshu Sangha in Moenchengladbach. It will therefore be an evening to say "thank you" to all our friends and supporters.
With best whishes
Gassho
Chisho Frank Kobs
Town / Place:
Anjin-Do Mönchengladbach
meeting of the Buddhist community Jodo Shinshu Germany e. V.
Upper Heyden Strasse 71 41236 Mönchengladbach
/ 02166-1471036
http:/ / www.jodoshinshu.de / d_home.htm
Yo no naka annon nare
May peace and harmony of the whole world pass through 
Dear Friends in the Dharma,
On 07 February 2009, opened the meeting Anjin-Do in Moenchengladbach.
To us together to remember this day and our gratitude to all the friends over to express, we on Saturday the 12th February 2011, a solemn prayer service at Junirai Anjin-do with. Here I would like to invite all friends and companions welcome.
at 18:00 clock
flow:
Ryogemon
Nembutsu
taking refuge in the Three Jewels
Sam Bujo
Junirai
Tan Nembutsu
EKO
Gobunsho-Shonin Ichiryusho
look back at the past two years, followed by a small snack.
With love Dharmagrüßen
In Gassho
Chisho Frank Kobs
> <>>> <>>> <>>> <>>> <>>> <>>> <>>
Dear Dharmafriends,
Two years since the opening of Anjin-Do in Mönchengladbach is a nice reason to come together and to share the Dharma with each other.
This is an invitation to all friends to take part and share an evening with our Shinshu Sangha in Moenchengladbach. It will therefore be an evening to say "thank you" to all our friends and supporters.
With best whishes
Gassho
Chisho Frank Kobs
Town / Place:
Anjin-Do Mönchengladbach
meeting of the Buddhist community Jodo Shinshu Germany e. V.
Upper Heyden Strasse 71 41236 Mönchengladbach
/ 02166-1471036
http:/ / www.jodoshinshu.de / d_home.htm
Yo no naka annon nare
May peace and harmony of the whole world pass through
Sunday, February 6, 2011
Biker Theme Wordpress
The importance of the vow
explain translation M.Nottelmann-Feil
order, why the invocation of the name corresponds to the basic vows that
Buddha, we must tell the source of the basic vow: Long ago, when the Tathagata Amida had not yet become a Buddha, he was a monk named
Dharmakara. At that time lived a Buddha called Lokeshvara-Raja. The monk
Dharmakara had already developed the mind of enlightenment and thought for the benefit of being to establish a pure land. So was the front of the Buddha [Lokeshvara-Raja] and said, "I have already developed the mind of enlightenment, and remember a pure Buddha land justified. I ask You, O Buddha, teach me all the immeasurable wonderful deeds adorn a Buddha-land! "
At that time, said the Buddha Lokeshvara-raja all the good and bad [Properties] of men and gods in the pure lands of 21 billion Buddha, he said the imperfect and wonderful [or] those countries and let them all [before Dharmakara] appear. The monk Dharmakara heard and saw this. The bad he secreted, the good he was, he rejected the imperfect and wonderful he sought [his country]. The countries, for example, where there are the three evil realms, he separated and took over from [their founding vow] is not. A world without the three evil realms he wanted and took [this desire in his vow]. All other vows, so you should know, were placed in a corresponding manner.
For this reason, he chose 21 billion Buddha countries from the excellent pages and founded the country of the highest joy. It was as if it could blossom [an artist] to the branches of a willow tree, cherry blossoms, or if he put the bay of Kiyomi Futami addition to the pass.
This selection was not the plan of the moment, but he thought five eons
about it, and vowed then, a pure, constitute the finest way to
decorated country. But he thought further: "A Pure Land is due to the nature
[there] to lead. For as wonderful a country might be! - When it difficult for the
sentient beings is to be born there, so contrary to the intent of a great vow that comes out of great compassion. I would lay down specific conditions for the
Hingeburt in [the country] Supreme joy, so would all the [relevant] exercises are not easy. - If I assume the loving care of the children for father and mother [when condition], it could Beings who are negligent in the child's duty not [in the land of the highest joy] be born. If I am reading and recitation of [the sutra] requires great car, so being that the Scriptures are not competent, [on Hingeburt] little hope. If I put as a condition of the generosity or the preservation of ethical rules, the miser and the people who break these rules would be excluded. When I asked one must practice patience or energy, I would leave the system with an angry or sluggish character down.
with all other exercises, it behaves the same. So to all ordinary
beings, whether good or bad, to bring meaning that they are born in the same way there and that they also do this, I will make a special condition for the country in Hingeburt Supreme joy merely the condition that they call the three syllables of the holy name Amida. "
And he put on after he had thought the matter thoroughly in the five aeons over, first the seventeenth vow that reads: "May all Buddhas praise My holy name!" This vow should be understood thoroughly! Because he wanted to accompany his holy name all sentient beings [the Pure Land], vowed he first should have his name be praised. What sense would it otherwise, that [his name] may be praised by the Buddhas, is found in the heart of a Buddha but no desire for fame?
is in this sense:
The noble name of the Tathagata is unsurpassed, communicable and clear
it spreads in the worlds of the ten directions,
Only those who say the name will acquire all Hingeburt,
Avalokistesvara and Mahasthamaprapta will come by themselves, in order to receive
. Next he turned
the eighteenth vow on the Hingeburt by Nembutsu: He wanted to go over and guide beings who call him only ten times. If you really
thoroughly think about it, this vow very broad and deep. Since the name has only three syllables, could himself a [disease] to keep the contemporary Cūdapanthaka easy. The recitation is not dependent on whether one is standing, sitting, or lying, it is independent of space, time or specific circumstances, and it is irrelevant whether a monk or a layman, a man or a woman, a young or old , good or bad person executing it. Who should be excluded?
It means
That Buddha [Amida =] provided during its foundation period
the widely spread vows:
"To all who hear my name and remember me, will I come to it to receive
. I will not reject the poor and needy, or even the rich and high-born. I will not
reject the ignorant or the gifted. reject
Nicht12 I will keep pure, and listen to the other and keep the
rules nor those who have broken the Vorschriften13 and whose sins are deeply rooted. If a being
turning over his heart and considers the Nembutsu unsurpassed
is it, as if bricks and rubble into gold.
8 cf Yuishinshō Mon'i to Yuishinshō explanations, Otani University, Kyoto, 1999 [Ockochi], p.29-37 9 Cūdapanthaka (Also Cūlapanthaka etc.) had been inspired by his older brother to enter the Order of the Buddha. There he turned out to be so untalented that, if it in four months was not able
to learn a single verse by heart. He wanted to give up the monastic life, but the Buddha advised against and gave him instead plaster work. In this way he became an Arhat.
This is in sharp contrast to the religious practices of Shingon and Tendai, in which the posture and the like is required exactly.
11 cf [Okochi], p.43-47
12 see [Okochi], p.48-55
13, the measures applied by a layman, a monk has taken, etc. for themselves. The German Translation and Yuishinshō Mon'i-translated with the "commandments". The word sin, I accept also made this translation, although I am aware that there is a substantial psychological literature almost branded
.
14 standard translation: often speaks the Nembutsu. The present translation follows Shinran comment.
This is the Hingeburt by Nembutsu. 
explain translation M.Nottelmann-Feil
order, why the invocation of the name corresponds to the basic vows that
Buddha, we must tell the source of the basic vow: Long ago, when the Tathagata Amida had not yet become a Buddha, he was a monk named
Dharmakara. At that time lived a Buddha called Lokeshvara-Raja. The monk
Dharmakara had already developed the mind of enlightenment and thought for the benefit of being to establish a pure land. So was the front of the Buddha [Lokeshvara-Raja] and said, "I have already developed the mind of enlightenment, and remember a pure Buddha land justified. I ask You, O Buddha, teach me all the immeasurable wonderful deeds adorn a Buddha-land! "
At that time, said the Buddha Lokeshvara-raja all the good and bad [Properties] of men and gods in the pure lands of 21 billion Buddha, he said the imperfect and wonderful [or] those countries and let them all [before Dharmakara] appear. The monk Dharmakara heard and saw this. The bad he secreted, the good he was, he rejected the imperfect and wonderful he sought [his country]. The countries, for example, where there are the three evil realms, he separated and took over from [their founding vow] is not. A world without the three evil realms he wanted and took [this desire in his vow]. All other vows, so you should know, were placed in a corresponding manner.
For this reason, he chose 21 billion Buddha countries from the excellent pages and founded the country of the highest joy. It was as if it could blossom [an artist] to the branches of a willow tree, cherry blossoms, or if he put the bay of Kiyomi Futami addition to the pass.
This selection was not the plan of the moment, but he thought five eons
about it, and vowed then, a pure, constitute the finest way to
decorated country. But he thought further: "A Pure Land is due to the nature
[there] to lead. For as wonderful a country might be! - When it difficult for the
sentient beings is to be born there, so contrary to the intent of a great vow that comes out of great compassion. I would lay down specific conditions for the
Hingeburt in [the country] Supreme joy, so would all the [relevant] exercises are not easy. - If I assume the loving care of the children for father and mother [when condition], it could Beings who are negligent in the child's duty not [in the land of the highest joy] be born. If I am reading and recitation of [the sutra] requires great car, so being that the Scriptures are not competent, [on Hingeburt] little hope. If I put as a condition of the generosity or the preservation of ethical rules, the miser and the people who break these rules would be excluded. When I asked one must practice patience or energy, I would leave the system with an angry or sluggish character down.
with all other exercises, it behaves the same. So to all ordinary
beings, whether good or bad, to bring meaning that they are born in the same way there and that they also do this, I will make a special condition for the country in Hingeburt Supreme joy merely the condition that they call the three syllables of the holy name Amida. "
And he put on after he had thought the matter thoroughly in the five aeons over, first the seventeenth vow that reads: "May all Buddhas praise My holy name!" This vow should be understood thoroughly! Because he wanted to accompany his holy name all sentient beings [the Pure Land], vowed he first should have his name be praised. What sense would it otherwise, that [his name] may be praised by the Buddhas, is found in the heart of a Buddha but no desire for fame?
is in this sense:
The noble name of the Tathagata is unsurpassed, communicable and clear
it spreads in the worlds of the ten directions,
Only those who say the name will acquire all Hingeburt,
Avalokistesvara and Mahasthamaprapta will come by themselves, in order to receive
. Next he turned
the eighteenth vow on the Hingeburt by Nembutsu: He wanted to go over and guide beings who call him only ten times. If you really
thoroughly think about it, this vow very broad and deep. Since the name has only three syllables, could himself a [disease] to keep the contemporary Cūdapanthaka easy. The recitation is not dependent on whether one is standing, sitting, or lying, it is independent of space, time or specific circumstances, and it is irrelevant whether a monk or a layman, a man or a woman, a young or old , good or bad person executing it. Who should be excluded?
It means
That Buddha [Amida =] provided during its foundation period
the widely spread vows:
"To all who hear my name and remember me, will I come to it to receive
. I will not reject the poor and needy, or even the rich and high-born. I will not
reject the ignorant or the gifted. reject
Nicht12 I will keep pure, and listen to the other and keep the
rules nor those who have broken the Vorschriften13 and whose sins are deeply rooted. If a being
turning over his heart and considers the Nembutsu unsurpassed
is it, as if bricks and rubble into gold.
8 cf Yuishinshō Mon'i to Yuishinshō explanations, Otani University, Kyoto, 1999 [Ockochi], p.29-37 9 Cūdapanthaka (Also Cūlapanthaka etc.) had been inspired by his older brother to enter the Order of the Buddha. There he turned out to be so untalented that, if it in four months was not able
to learn a single verse by heart. He wanted to give up the monastic life, but the Buddha advised against and gave him instead plaster work. In this way he became an Arhat.
This is in sharp contrast to the religious practices of Shingon and Tendai, in which the posture and the like is required exactly.
11 cf [Okochi], p.43-47
12 see [Okochi], p.48-55
13, the measures applied by a layman, a monk has taken, etc. for themselves. The German Translation and Yuishinshō Mon'i-translated with the "commandments". The word sin, I accept also made this translation, although I am aware that there is a substantial psychological literature almost branded
.
14 standard translation: often speaks the Nembutsu. The present translation follows Shinran comment.
This is the Hingeburt by Nembutsu.
Wednesday, January 26, 2011
Milena Velba Dailymotion Ho Ho Ho
I like khaki...
Hey guys, I'm sooo
müde.Habe on Monday celebrated the Tuesday, because my girlfriend's birthday and since then I've kind of brought my sleep schedule so confused that I'm tired all the time.
Go celebrate it in a week? If so, how to become fit again for the next few days? : D
to my outfit.
khaki for me was always used only a mixture of green and brown and can be combined with earth colors in the summer.
now I like khaki also enjoys the winter tragen.Einfach combined with black and it looks elegant, but yet at the same time casual. fit, right?
Hey guys,
For me, what always a khaki color between green and brown, which i combine with light colors (especially with summer clothes).
Meanwhile, I really like khaki for the winter time too. With black khaki looks pretty elegant, but not too overdressed.
How do you like it?
Hey guys, I'm sooo
müde.Habe on Monday celebrated the Tuesday, because my girlfriend's birthday and since then I've kind of brought my sleep schedule so confused that I'm tired all the time.
Go celebrate it in a week? If so, how to become fit again for the next few days? : D
to my outfit.
khaki for me was always used only a mixture of green and brown and can be combined with earth colors in the summer.
now I like khaki also enjoys the winter tragen.Einfach combined with black and it looks elegant, but yet at the same time casual. fit, right?
Hey guys,
For me, what always a khaki color between green and brown, which i combine with light colors (especially with summer clothes).
Meanwhile, I really like khaki for the winter time too. With black khaki looks pretty elegant, but not too overdressed.
How do you like it?
Sunday, January 23, 2011
Ring Sizes In Philippines To Britain Ring Sizes
I am back...and in love with Zara :)
Hi, I'm soooooooooooooo
it extremely sorry that I so long have not been reported.
A lot has happened.
1.The term was mega hard and I had almost managed habs ^ ^
2.I take care of a research paper (which is a Schmarn) and it's done.
3.I have found a new job in a clinic, which is brilliant but also very exhausting.
4th I was lazy.
5th But I have to show you a lot now, because of course, shopping was not after all too short.
would also like to express my gratitude to all our loyal readers and new readers to worse for wear.
10000000000000000000000000000 times THANK YOU!
You are so great.
love you all before especially on Michelle ! She took me to your named "Darling blog" . I was unfortunately not all the time here, and it was too late to appoint bemerkt.Dafür 1000 Dank.Ich later one, because I have not looked long and do not know if my former "favorite blogs" are still there: D
Sun .. and now directly to my first post in the new year.
Have you ever ordered in the Zara shop thing? I have done this earlier this year and am excited somehow.
's easy. In the online shop for something nice suchen.Fündig will order, and then choose Pay as you like. Since I use PayPal, I have this done right. And to my cost still further to a minimum, I have chosen to deliver the shipment "in the store."
was well after 6 days, then my goods there, too. SMS and email to me was modest given. I went into my desired branch and got my ID card and I was presented my Paekche brought. Great!
Thus, the saw then everything when I got home ....
Nicely packaged.
Very pretty with the white paper and packaged Zara Sticker
Ui
Great!
That was my yield
SALE
pink dress: (29.99, -) NOW 14.99, -
lace dress: (29.99, -) NOW 14.99 -
dark Plaid skirt: (25.95, -) NOW 9.99, - Plaid skirt
Orange: (19,95, -) NOW 9.99, -
Hi, I'm soooooooooooooo
it extremely sorry that I so long have not been reported.
A lot has happened.
1.The term was mega hard and I had almost managed habs ^ ^
2.I take care of a research paper (which is a Schmarn) and it's done.
3.I have found a new job in a clinic, which is brilliant but also very exhausting.
4th I was lazy.
5th But I have to show you a lot now, because of course, shopping was not after all too short.
would also like to express my gratitude to all our loyal readers and new readers to worse for wear.
10000000000000000000000000000 times THANK YOU!
You are so great.
love you all before especially on Michelle ! She took me to your named "Darling blog" . I was unfortunately not all the time here, and it was too late to appoint bemerkt.Dafür 1000 Dank.Ich later one, because I have not looked long and do not know if my former "favorite blogs" are still there: D
Sun .. and now directly to my first post in the new year.
Have you ever ordered in the Zara shop thing? I have done this earlier this year and am excited somehow.
's easy. In the online shop for something nice suchen.Fündig will order, and then choose Pay as you like. Since I use PayPal, I have this done right. And to my cost still further to a minimum, I have chosen to deliver the shipment "in the store."
was well after 6 days, then my goods there, too. SMS and email to me was modest given. I went into my desired branch and got my ID card and I was presented my Paekche brought. Great!
Thus, the saw then everything when I got home ....
Nicely packaged.
Very pretty with the white paper and packaged Zara Sticker
Ui
Great!
That was my yield
SALE
pink dress: (29.99, -) NOW 14.99, -
lace dress: (29.99, -) NOW 14.99 -
dark Plaid skirt: (25.95, -) NOW 9.99, - Plaid skirt
Orange: (19,95, -) NOW 9.99, -
I'm so excited . I call once a bargain!
Lots of kisses
Lots of kisses
Saturday, January 22, 2011
Brown Slimy Blood Period
! notice!
Shinshu Retreat Weekend
and BGJ-D-2011 General Assembly
! General meeting of the BGJ-D!
Sunday 08 05. 2011 Time: 9:00 clock in ShinDo
(following official invitation and agenda)
Shinshu Retreat Weekend!:!
topic: the importance of Jodo Shinshu in our time
Friday 06 May 2011 16:00 To
Sunday 08 May 2011, 12:00 clock
Location: Shindo, Bad Reichenhall, Rose Lane 8 (behind Cafe Reber)
more information: http://www.jodoshinshu.de/d_termine.htm 
Shinshu Retreat Weekend
and BGJ-D-2011 General Assembly
! General meeting of the BGJ-D!
Sunday 08 05. 2011 Time: 9:00 clock in ShinDo
(following official invitation and agenda)
Shinshu Retreat Weekend!:!
topic: the importance of Jodo Shinshu in our time
Friday 06 May 2011 16:00 To
Sunday 08 May 2011, 12:00 clock
Location: Shindo, Bad Reichenhall, Rose Lane 8 (behind Cafe Reber)
more information: http://www.jodoshinshu.de/d_termine.htm
Friday, January 21, 2011
Diabetic Lasagne Recipe
Three Dharma King
How
for several years, we have ordered this time for the migration of Epiphany Berchtesgaden Königssee for good weather. The 6th January was rained out in Germany and the movement of any kind was the sudden thaw to the risk. Here at the extreme tip of the Republic appeared, thanks to the Föhneinbruchs, the sun. Well, partly. It was still cold, but no comparison to the previous weeks where we had double-digit below zero.
I'm back to my VW camper converted to the bazaar and so were able to warm up for about 7 participants reported at various tea's and coffee and got this fresh (to me) flown in from Japan sweets served. Shortly after 10:00
I lost track of and needed help by counting. I could not believe it, there were 30 people. "If it be more," I thought to myself, then I have this Submit an event at the church, or we can rent your own boat. We were aiming this time, first as always along the Königssee Ache walk and then from Königsee with boats Bartholomew. Thence along the lake for wildlife feeding. This is the place to be in the Jack Wolfskin clothing for outdoor advertising more times on television.
It turned out differently. First we met a ice climber, I had ordered. (Of course not true, but because some came up with this idea, I felt impelled to mention: "The was not cheap") could be appointed as soon after the look dippers. The are not really blackbirds, but they look similar and have made on the chest a large white spot. I have already reported last year about them. It is simply fascinating. These little birds dive into the icy Ache, which freezes the only reason why not, because it is so fast on the road. They are an indicator of clean water and so it is not surprising that they belong to endangered species. Our troop was spread out wide as ever. No thinking more "meditative" or even contemplative. There were probably a lot to tell.
Yes, and then we stood in front of the lake and the boat ride the day before had been discontinued because too many excessive ice on the lake. The Königsee , too, is very refreshing in the summer, but he does not freeze easily because he is so deep. We made the best of it and instead planned only to drink, and you know, we proposed in the economic roots. However, most then still went up to the painter angle, can see a viewpoint from which the chapel in Bartholomew. You know the image of a thousand postcards.
Now we still had some time on the credit side of our plan and decided spur of the cake of our companions Peter test. Peters also had a number one son, Ole (another story) the real name is Michael, not seen.
Eventually Peter came with his famous tablet and the offer of a "Schnapsei" (for the North German reader has nothing to do with egg) and the mood came to boil.
Well, yes, "boil" may be exaggerated, but it was the harmonious conclusion to a wonderful day. ". Of course not"? "Whether we end up still every 30 had together," they say in Bavaria
10% failure are at a mountain - normal or Valley tour.
If we rent again next year as many are, we own ship and sail to the "Pure Land"
(Jotoku) 
How
for several years, we have ordered this time for the migration of Epiphany Berchtesgaden Königssee for good weather. The 6th January was rained out in Germany and the movement of any kind was the sudden thaw to the risk. Here at the extreme tip of the Republic appeared, thanks to the Föhneinbruchs, the sun. Well, partly. It was still cold, but no comparison to the previous weeks where we had double-digit below zero.
I'm back to my VW camper converted to the bazaar and so were able to warm up for about 7 participants reported at various tea's and coffee and got this fresh (to me) flown in from Japan sweets served. Shortly after 10:00
I lost track of and needed help by counting. I could not believe it, there were 30 people. "If it be more," I thought to myself, then I have this Submit an event at the church, or we can rent your own boat. We were aiming this time, first as always along the Königssee Ache walk and then from Königsee with boats Bartholomew. Thence along the lake for wildlife feeding. This is the place to be in the Jack Wolfskin clothing for outdoor advertising more times on television.
It turned out differently. First we met a ice climber, I had ordered. (Of course not true, but because some came up with this idea, I felt impelled to mention: "The was not cheap") could be appointed as soon after the look dippers. The are not really blackbirds, but they look similar and have made on the chest a large white spot. I have already reported last year about them. It is simply fascinating. These little birds dive into the icy Ache, which freezes the only reason why not, because it is so fast on the road. They are an indicator of clean water and so it is not surprising that they belong to endangered species. Our troop was spread out wide as ever. No thinking more "meditative" or even contemplative. There were probably a lot to tell.
Yes, and then we stood in front of the lake and the boat ride the day before had been discontinued because too many excessive ice on the lake. The Königsee , too, is very refreshing in the summer, but he does not freeze easily because he is so deep. We made the best of it and instead planned only to drink, and you know, we proposed in the economic roots. However, most then still went up to the painter angle, can see a viewpoint from which the chapel in Bartholomew. You know the image of a thousand postcards.
Now we still had some time on the credit side of our plan and decided spur of the cake of our companions Peter test. Peters also had a number one son, Ole (another story) the real name is Michael, not seen.
Eventually Peter came with his famous tablet and the offer of a "Schnapsei" (for the North German reader has nothing to do with egg) and the mood came to boil.
Well, yes, "boil" may be exaggerated, but it was the harmonious conclusion to a wonderful day. ". Of course not"? "Whether we end up still every 30 had together," they say in Bavaria
10% failure are at a mountain - normal or Valley tour.
If we rent again next year as many are, we own ship and sail to the "Pure Land"
(Jotoku)
Thursday, January 20, 2011
Can Implantation For Twins
A walk to 750th Dharmavortrag Memorial service for Shinran
by Rev. Prof. Toshikazu Arai
Because of Shinran 750th will memorial service in the Jodo Shinshu temples in Jodo Shinshu groups around the world held prayer, I want to think about what he contributes to our lives in the twenty-first century. Shinran died on 28 Day of the eleventh month of the lunar calendar in the second year of co ¬ cho era, which the 16th January 1263 is. In Japan, before this date, almost all the temples, a memorial service for Shinran Shonin. It is the most important event of the year in which one recites the Sutra Dharma talk and listen. It is known as "Ho-on-ko", which means coming together to recognize our duty to Shinran Shonin - the path of the Buddha, for the Ordinary is feasible to open.
As Shinran died was his daughter Kakushinni on his death bed, and three days later sent a letter to her mother Eshinni that was in Echigo, about 600 km from Kyoto. In it she informed them of the death of Shinran. This letter is lost to us, but Eshinni's response was then preserved in the Library of the Hongwanji. The letter begins by saying, "I read your letter of the first day of the 12th Month, a little after 20 . Of the same month "The sentence follows who says:" There is no doubt that your father's birth into the Pure Land acquired. It is not even necessary to mention it again. "Then she wrote to her daughter by some events from the early years Shinran to clarify why they think that his birth into the Pure Land is unquestionable.
told First Eshinni as Shinran Mount Hiei and left in the hexagonal pavilion ("Rokkakudo") go off to pray for its nightlife. Towards the end of the 95th Prince Shotoku day appeared in the incarnation of the Bodhisattva Avalokitesvara, and gave some instructions Shinran. We do not know what instructions were there, but then immediately tried to Shinran honing and visited his Nembutsu hall every day for a hundred days at a time, whether it rained or the sun was shining. Then he decided that he is completely the teaching of the practice of exclusive Nembutsu entrust honing would and he would go wherever honing went, no matter what others said about honing teaching. Then Eshinni
told by a dream she had while with Shinran at a place called Shimotsuma in Hitachi province (northeast of Kyoto) was staying. Shinran was like in his forties at that time. In her dream she saw the gate of a shrine to Buddha hang two paintings. One of them had a face radiated the light and the other a normal face. When she wondered who the Buddha was, she heard a voice that told her that the lichtaussendendem the face was honing, in the incarnation of the Bodhisattva Mahasthamaprapta, the element of Amida Wisdom. The voice went on, the other in Shinran Buddha is the incarnation of Avalokitesvara, the element of Amida's compassion. The next day she told her husband only by the Buddha with the shining face. Shinran replied, "There are many types of dreams, but he told you the truth. I've heard that honing is an incarnation of the Bodhisattva Mahasthamaprapta. Whatever the case, she told her husband not by the Buddha and other all their lives long kept for himself, but inwardly admired her husband as the incarnation of the Bodhisattva of Compassion. According to these reports continue
stories Eshinni Kakushinni her daughter, "That is the reason, whatever of how he died, there is no room for doubt that Shinran Shonin, the birth has acquired the Pure Land.
Judging from Eshinni's repeated assurance that Shinran Shonin had obtained the birth of the Pure Land, her daughter seemed Kakushinni a little doubt in it. In those days, people believed that if a virtuous priest died, rose-colored clouds were passing in the sky, celestial music was heard and the smell of sandalwood filled the room. This was, as it was believed that as Buddhas and Bodhisattvas died. Anyway, probably joined such extraordinary things by Shinran's death not. He died a normal death or the death of an ordinary man. Therefore Kakushinni was somewhat upset.
But this is the most important part for us in this story. If he had died as a Buddha would have died, he would have been very different from us. He was born as the son of a minor aristocratic family, entered with 9 years in a monastery on Mount Hiei, studied and practiced, while he kept his vow, twenty years and failed but with the attainment of Buddhahood in his life. After he met Honen, he was encouraged by the words of his teacher, to make life less difficult in which he said the Nembutsu and he decided to take a wife. As he deepened his understanding of Nembutsu doctrine had his family has a lived a normal life and died a normal death.
In this way he demonstrated his whole life, that the teaching of the basic functions of Nembutsu vow really exemplified by it myself.
Shinran has also proved that if a serious Nembutsu dies followers that this moment is the perfection of his Nembutsulebens and the attainment of birth in the Pure Land means. This is the moment of triumph over life and death and therefore a cause for celebration. 
by Rev. Prof. Toshikazu Arai
Because of Shinran 750th will memorial service in the Jodo Shinshu temples in Jodo Shinshu groups around the world held prayer, I want to think about what he contributes to our lives in the twenty-first century. Shinran died on 28 Day of the eleventh month of the lunar calendar in the second year of co ¬ cho era, which the 16th January 1263 is. In Japan, before this date, almost all the temples, a memorial service for Shinran Shonin. It is the most important event of the year in which one recites the Sutra Dharma talk and listen. It is known as "Ho-on-ko", which means coming together to recognize our duty to Shinran Shonin - the path of the Buddha, for the Ordinary is feasible to open.
As Shinran died was his daughter Kakushinni on his death bed, and three days later sent a letter to her mother Eshinni that was in Echigo, about 600 km from Kyoto. In it she informed them of the death of Shinran. This letter is lost to us, but Eshinni's response was then preserved in the Library of the Hongwanji. The letter begins by saying, "I read your letter of the first day of the 12th Month, a little after 20 . Of the same month "The sentence follows who says:" There is no doubt that your father's birth into the Pure Land acquired. It is not even necessary to mention it again. "Then she wrote to her daughter by some events from the early years Shinran to clarify why they think that his birth into the Pure Land is unquestionable.
told First Eshinni as Shinran Mount Hiei and left in the hexagonal pavilion ("Rokkakudo") go off to pray for its nightlife. Towards the end of the 95th Prince Shotoku day appeared in the incarnation of the Bodhisattva Avalokitesvara, and gave some instructions Shinran. We do not know what instructions were there, but then immediately tried to Shinran honing and visited his Nembutsu hall every day for a hundred days at a time, whether it rained or the sun was shining. Then he decided that he is completely the teaching of the practice of exclusive Nembutsu entrust honing would and he would go wherever honing went, no matter what others said about honing teaching. Then Eshinni
told by a dream she had while with Shinran at a place called Shimotsuma in Hitachi province (northeast of Kyoto) was staying. Shinran was like in his forties at that time. In her dream she saw the gate of a shrine to Buddha hang two paintings. One of them had a face radiated the light and the other a normal face. When she wondered who the Buddha was, she heard a voice that told her that the lichtaussendendem the face was honing, in the incarnation of the Bodhisattva Mahasthamaprapta, the element of Amida Wisdom. The voice went on, the other in Shinran Buddha is the incarnation of Avalokitesvara, the element of Amida's compassion. The next day she told her husband only by the Buddha with the shining face. Shinran replied, "There are many types of dreams, but he told you the truth. I've heard that honing is an incarnation of the Bodhisattva Mahasthamaprapta. Whatever the case, she told her husband not by the Buddha and other all their lives long kept for himself, but inwardly admired her husband as the incarnation of the Bodhisattva of Compassion. According to these reports continue
stories Eshinni Kakushinni her daughter, "That is the reason, whatever of how he died, there is no room for doubt that Shinran Shonin, the birth has acquired the Pure Land.
Judging from Eshinni's repeated assurance that Shinran Shonin had obtained the birth of the Pure Land, her daughter seemed Kakushinni a little doubt in it. In those days, people believed that if a virtuous priest died, rose-colored clouds were passing in the sky, celestial music was heard and the smell of sandalwood filled the room. This was, as it was believed that as Buddhas and Bodhisattvas died. Anyway, probably joined such extraordinary things by Shinran's death not. He died a normal death or the death of an ordinary man. Therefore Kakushinni was somewhat upset.
But this is the most important part for us in this story. If he had died as a Buddha would have died, he would have been very different from us. He was born as the son of a minor aristocratic family, entered with 9 years in a monastery on Mount Hiei, studied and practiced, while he kept his vow, twenty years and failed but with the attainment of Buddhahood in his life. After he met Honen, he was encouraged by the words of his teacher, to make life less difficult in which he said the Nembutsu and he decided to take a wife. As he deepened his understanding of Nembutsu doctrine had his family has a lived a normal life and died a normal death.
In this way he demonstrated his whole life, that the teaching of the basic functions of Nembutsu vow really exemplified by it myself.
Shinran has also proved that if a serious Nembutsu dies followers that this moment is the perfection of his Nembutsulebens and the attainment of birth in the Pure Land means. This is the moment of triumph over life and death and therefore a cause for celebration.
Friday, January 14, 2011
Schematics Of A Matchstick Model
Dear Friends in the Dharma,
are often asked us, how to integrate their Shinbuddhisten "not practical" to everyday life and how their spirituality can accompany them. In addition to the official figures kept by the temple and worship or to visit the Dharma group, I would like to give a little insight into my daily life with the Nembutsu. Frankly, this is indeed the only one who can describe what I, as everyone has to live his / her own way, "his" spirituality.
rings in the morning when my alarm clock and I think the somewhat tortured path from the bed, so this path leads me to the kitchen, past my Butsudan to cook me a much needed coffee. It may be that it's habit, but during the Vorbeischlurfens to Amida Butsudan, I tend to think automatically Head and think a "Namanda" because I'm more at this time not in the situation. Passionate as I am, I desperately need a coffee, and - anyway - my cigarettes. Without this drug I could, if addressed, very unbuddhistisch respond. After the desired awakening (after coffee and nicotine), I am trying like most people in the bathroom and come with a fairly clear head out again. Pet care, make breakfast and read e-mails follow.
As already mentioned, is my go "Home Butsudan" on the way to the kitchen and I count it, but meanwhile, had countless times past it. Whether I like it or not, but the Buddha looks to me almost everything I do in the morning. During a walk round with the dogs then appeared again on this "Namanda" in my head and as such I wanted to reply, I begin with self-power "Namo Amida Butsu" to say. With own strength I mean, it deliberately to speak in full length and fervor voice. My dogs know this already, but some other dog owners may wonder what might well be a command for pets that because I do not always get to when someone is right behind me. Anyway, I have to hurry and my office is waiting. turned from the car and the ignition key. The CD player starts automatically and sounds "Ki myo mu ryo Ju Nyo ra-i ". Without the recitation continued to pay attention I drive, but everyone knows it ensures that if a song on the radio hear you singing along at some point stopped and caught the sound is.
goes up to my office then I like that. The whole Shoshinge can not be done on the short track, but I must be on the evening back home. to describe my work, would certainly lead to far and certainly very boring, but this "Namanda" in the head keeps popping up at once and seems only to want to give peace until I finally answer it. OK - "Namo Amida Butsu"! - I think of you Buddha! Especially
This often occurs when the stress of everyday life is more violent and I run the risk entirely in the stress of being trapped and drowning. "Namanda" sounds like "you recollect on what really matters" and my answer Nembutsu then means something like "Thank You remind me"!
Now, even the longest workday comes to an end and the Shoshinge in the car now has his chance to be quite. Come home, feed dogs, welcome, and walk the dog - of course - "Namanda. Prepare dinner, tell your friend how the day was to see messages and emails to answer - no "Namanda!
some point in the evening then you have to pay tribute to the effort of the day and I often struggle with whether I should now keep a small prayer, or rather not. I still get the point or am I too tired? Sometimes the answer is - hey, I'm Shinbuddhist and do I have but nothing, so off to bed and lights out, but as it should be otherwise than "Na-man-da-bu" - of course!
The devotion I think then maybe tomorrow!
In Gassho
your Chisho Frank
Saturday, January 8, 2011
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